Archive for April, 2006

the At-one-ment

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Crucifix.jpgFor a long time I’ve had questions about the atonement (how Christ makes us at-one with God). The simple black and white approach many evangelicals take towards the atonement has been off-putting to say the least. Thinking about and studying the atonement really only leaves me with more questions and a deeper mystery, not more certainty. Many Christians approach the atonement; God made Christ died on the cross for me because this was the only way for me to have my sins forgiven. That approach (which dips heavily into the penal substitution model) cannot be the whole story and perhaps isn’t any part of the story.

What seems clear is that somehow the cross is intimately tied to our salvation. But how?

Some think that God was offended by our sin, and his wrath had to go somewhere. Like a grenade with it’s pin thrown away, there was no turning back, someone had to die and Jesus either voluntarily takes the brunt of God’s wrath, or God forces Jesus to. Besides the problems these pose to a Trinitarian theology they seem so contrived and tied to a feudal understanding of honor and offense (although many disagree). But seriously, this seems to put a system of honor and offense over and above God as something he couldn’t control. Perhaps by biggest problem with this approach is the lack of gravity given to Christ’s life, as it quickly becomes a means to an end. And in this tradition we get quotes like Mel Gibson’s tag-line to The Passion of the Christ – “He Came to Die.” Thus it is really easy for those in this camp to write off Christ’s humility and non-violence as not a part of his eternal character, but merely the best and quickest way to “get crucified” since that’s what his whole life was about anyway.

Another approach seems to go off-course in the other direction. Some Christians want to take Christ’s life and teaching very seriously (as we all should) but make his reconciling work between us and God just about being a role model and dispenser of wisdom, so salvation is really about the quality of your response to this prophetic information. In this (as well as the previous) model it doesn’t really matter whether or not Jesus was actually human. The first boils down to God committing suicide and then calling things with you good again. The latter comes down to your response the truth that Christ preached.

Yet another model says that Christ won a victory over evil/satan either by paying a ransom to the devil (as if the devil and not God had the final say on creation) or by defeating the power of death in his own crucifixion and resurrection (as he no doubt did).

I don’t think that any of these work by themselves (and most thinking Christians agree), but I’m not so sure that I like the hodge-podge of take the best from this and leave the worst from that I’ve seen either. And I’m sure that this will continue to be a mystery, but I’ve still got some questions. So please feel free to jump in the conversation.

Is there really anything specific about Jesus getting crucified that saves you?

Does the incarnation play a major role in our redemption? That is, does Jesus taking on our human bodies and our fallen nature matter in his reconciling work? Does Jesus make reconciliation possible by cleansing and redeeming us by becoming like us?

If so, what role does the Crucifixion play? How does that work towards our reconciliation, or is it just that Jesus had to experience death to redeem it, and therefore could have died of disease or old age?

What about Christ’s radical obedience to God? Does radical obedience to God inevitably end in death/martyrdom anyway, thus tying the incarnation and crucifixion together as part of the same reconciling act?

I’ve got some hunches, but I want to hear your thoughts.

Biblical Seminary

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Bible2.jpgScot McKnight over at Jesus Creed posted this video from Biblical Seminary. Really good stuff.

MacJournal

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Well after several tweaks, I got MacJournal working on my blog the way I wanted to. Not necessarily the easiest of programs to set up, but thanks to Eric I got it to work. The only difference is that from now on the entire post will be shown, no more “keep reading…”

Nazarene Pride

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[youtube=http://www.youtube.com/watch?v=0mrtsCBe6x0]
Kara sent me this today, check it out. Some students from my Alma Mater put this hilarious video together. REPRESENT!

Christian Peacemakers

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Harry Huebner, professor at Canadian Mennonite University has a great article about the “ungratefulness” of the recently rescued Christian Peacemaker Team members.

Read the article here.

Library Thing

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Thanks to Fletch over at Microbrewed Meditations, I came across Library Thing, an online book cataloging/rating/recommending/widgeting tool. It’s great! I especially like the blog widget, which some of you may notice is already at work in the left sidebar. Eric simultaneously found Library Thing yesterday… it was fate.

Cup Crazy

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Tomorrow the Stanley Cup Playoffs begin! It’s time to get Cup Crazy! Go Wings!

Holy Week

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This is the first year that I’ve really become immersed in the Lenten drama from Ash Wednesday to Easter Sunday. I have previously participated in Lent by fasting and prayer, but this year for the first time, I was truly drawn into the drama of the Christian calendar. This is in large part due to the growing role of the Christian calendar in my own teaching as a youth pastor as well as the growing importance of the Christian calendar in my own spiritual formation.

The Church calendar teaches us how to live in the rhythms of life. Through Lent we walk a period of darkness, self-deinal, self-examination and repentance. It is a period of preparation as we journey with Christ to the cross during holy week. Holy week, when celebrated well truly draws the Christian into the ongoing drama that was the week leading up to the crucifixion. Too often churches try to tell the whole story, or just preach the cross all the way leading up to and indeed after Good Friday. This year was different for me, as I began waving Palms at Jacob’s Well, participated in two Passover Seder meals, and helped arrange and organize our own Church’s Good Friday service. Each of these days celebrated that specific day, instead of a “general easter theme,” and as the week drew on each day brought us closer and closer to the cross. As I prepared for Good Friday I experienced a powerful “march to the cross” as I was immersed in the life of the Church through these holy days.

Good Friday was a beautiful train-wreck. The service went perfectly, which meant that it was awkward, dark, dissonant, off-putting and hopeless. The youth groups performed the Good Friday dramatic liturgy for the rest of the church. Although it was light outside, we had black sheeting covering all windows, and with the exception of the five candles and our projectors there was no light in the sanctuary. Those candles were snuffed out as we walked with Christ through his black Friday when he is betrayed by two of his friends and finally nailed to the cross where he dies. The last candle is snuffed out. Complete darkness. That’s it, no benediction, no closing remarks. People awkwardly and confusedly wonder what has happened… is it over? There is no resolution except that God has been killed, all hope is lost. Evil, violence, military might, the death penalty have been effective in killing God, our only hope.

Saturday was a still day. A day of rest, but also continuing in the darkness we left on friday.

Sunday morning we left the black sheeting up on the windows so that we might “continue where we left off” on that dark black Friday. When the stone was rolled away all the windows were uncovered and we experienced through light that God has vindicated Jesus and raised him from the grave. Evil has not won, violence and death do not have the last word. Our God is risen! People jumped out of their seats, I held back tears as I celebrated the resurrection. After going through the darkness of Lent and especially Holy Week, Easter was made so much more real this year.

Hot Hot Heat

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Summer has arrived in a big and sudden way! Next month we’ll probably get snow.

Palm Sunday

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Today is Palm Sunday, the day in the Christian calendar when we mark Christ’s triumphal entry into Jerusalem. Palm Sunday also marks the beginning of Holy Week. Last month at Dr. Benefiel’s Social Holiness Bible Study we had been reading Luke 19 where the triumphal entry is located (Luke 19:29-44). The triumphal entry comes in the middle of a long section of passages about money. The rich young ruler, Zacchaeus the tax collector, the parable of ten minas, the triumphal entry and the moneychangers in the temple. The first two parables turn our conventional approach to money upside-down. Freedom (and indeed salvation) comes from giving away money, not through the accumulation of it.

And then we come across the parable of the ten minas which is slightly different than the parable of the talents found in Matthew 25:14-30. In this version the master goes away to be crowned king and then returns, then the parables continue on very similarly (except that Minas are a smaller specific amount of money, whereas talents are very general and probably refer to much more than just money), until the end. At the end of the Matthean passage those who do well with their talents are given more responsibility and celebrate with the master. In the Lukan passage those that do well investing the money are given political power, those who fail to succeed in producing wealth are killed.

This passage has troubled me for a long time, not the least of which is because a “capitalism-or-die” parable doesn’t fit anywhere in the gospels and Luke the very least! Kara suggested that this version of the parable actually refers to Herod Antipas and continues with the continuity of the texts surrounding it by showing that the Kingdom Christ is inaugurating is an upside-down kingdom. The reading of the parable as referring to the Jewish king Herod Antipas makes sense because Herod’s authority came from Caesar, in fact he was educated in Rome. He was despised by his people for his complicity with Rome. Those who are faithful to the master are given authority over cities, and those who opposed his rule are brought before him to die. Herod Antipas had the authority to do such things and was responsible for the beheading of John the Baptist. This reading of the Lukan passage seems to fit so much better with the flow of Luke’s upside-down kingdom message and serves to illustrate the kind of kingdom that Christ is not coming to inaugurate. In Luke 19:11 the reason given for Christ’s telling of the parable is that the people thought the Kingdom of God was going to appear at once. Perhaps this parable shows the ruthlessness of those kinds of kingdoms. The Matthean passage however comes in the midst of a section on judgment and the celebration for those who are responsible and the casting out for those who were not fits very well in a section of judgment. It’s fascinating how this parable is used to serve two very different (if not outright opposite) purposes by bookending them with different passages and by tweaking the language used in each.

In another note, I went to Jacob’s Well this evening with Kara for their Palm Sunday service and Stations of the Cross… great message, great art.

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