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	<title>Comments on: God&#8217;s Politics &#8211; Chapter 10</title>
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	<link>http://www.chuckp3.com/2005/07/gods-politics-chapter-10/</link>
	<description>thinking out loud about life, art and imitating Jesus</description>
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		<title>By: emily8mile</title>
		<link>http://www.chuckp3.com/2005/07/gods-politics-chapter-10/#comment-19</link>
		<dc:creator>emily8mile</dc:creator>
		<pubDate>Mon, 11 Jul 2005 21:36:00 +0000</pubDate>
		<guid isPermaLink="false">http://clyonspardue.wordpress.com/2005/07/03/gods-politics-chapter-10/#comment-19</guid>
		<description>And I was trying to say that Wallis is talking about faithfulness to God if you keep the chapter in context of the ongoing discussion of war and empire.  &lt;br/&gt;&lt;br/&gt;Discussion of non-violent resistance&#039;s effectiveness may have been in direct response to the goals of the US gov&#039;t to expose the motives for what they are.  Don&#039;t you think the motivation of this discussion is to inform Christians as well as non-believers about what is right and holy?  For those who don&#039;t believe, is there any way to show that God&#039;s ways are right besides saying God&#039;s ways are right?  He&#039;s already said that pacifism is faithfulness to God.  There are more reasons than that to use pacifism effectively in our world.&lt;br/&gt;&lt;br/&gt;I get that our gov&#039;ts motives are not in line with anything non-violence tries to accomplish.  Wallis&#039; discussion here could inform those whose motives are &quot;toppling a regime in a month and then privitizing the infrastructure so that American companies can own everything in said country.&quot; If these are the motives truly for doing what we are doing in Iraq a discussion of pacifism as faithfulness to God won&#039;t make a bit of difference anyway but also pointing out that Wallis has already done that in this book.  &lt;br/&gt;&lt;br/&gt;&lt;br/&gt;I should stop posting on this subject.  I don&#039;t think it makes a difference to either one of us that we disagree.</description>
		<content:encoded><![CDATA[<p>And I was trying to say that Wallis is talking about faithfulness to God if you keep the chapter in context of the ongoing discussion of war and empire.  </p>
<p>Discussion of non-violent resistance&#8217;s effectiveness may have been in direct response to the goals of the US gov&#8217;t to expose the motives for what they are.  Don&#8217;t you think the motivation of this discussion is to inform Christians as well as non-believers about what is right and holy?  For those who don&#8217;t believe, is there any way to show that God&#8217;s ways are right besides saying God&#8217;s ways are right?  He&#8217;s already said that pacifism is faithfulness to God.  There are more reasons than that to use pacifism effectively in our world.</p>
<p>I get that our gov&#8217;ts motives are not in line with anything non-violence tries to accomplish.  Wallis&#8217; discussion here could inform those whose motives are &#8220;toppling a regime in a month and then privitizing the infrastructure so that American companies can own everything in said country.&#8221; If these are the motives truly for doing what we are doing in Iraq a discussion of pacifism as faithfulness to God won&#8217;t make a bit of difference anyway but also pointing out that Wallis has already done that in this book.  </p>
<p>I should stop posting on this subject.  I don&#8217;t think it makes a difference to either one of us that we disagree.</p>
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		<title>By: Charlie</title>
		<link>http://www.chuckp3.com/2005/07/gods-politics-chapter-10/#comment-18</link>
		<dc:creator>Charlie</dc:creator>
		<pubDate>Mon, 11 Jul 2005 21:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://clyonspardue.wordpress.com/2005/07/03/gods-politics-chapter-10/#comment-18</guid>
		<description>Like I said earlier, it&#039;s not that I think non-violence isn&#039;t effective, it&#039;s that it&#039;s not effective for the goals of the United States.&lt;br/&gt;&lt;br/&gt;Non-violence doesn&#039;t really help if your goals are toppling a regime in a month and then privitizing the infrastructure so that American companies can own everything in said country.&lt;br/&gt;&lt;br/&gt;Thus, I wish Wallis had explored Non-Violence as an expression of faithfulness to God, rather than a useful means to an end.</description>
		<content:encoded><![CDATA[<p>Like I said earlier, it&#8217;s not that I think non-violence isn&#8217;t effective, it&#8217;s that it&#8217;s not effective for the goals of the United States.</p>
<p>Non-violence doesn&#8217;t really help if your goals are toppling a regime in a month and then privitizing the infrastructure so that American companies can own everything in said country.</p>
<p>Thus, I wish Wallis had explored Non-Violence as an expression of faithfulness to God, rather than a useful means to an end.</p>
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		<title>By: emily8mile</title>
		<link>http://www.chuckp3.com/2005/07/gods-politics-chapter-10/#comment-17</link>
		<dc:creator>emily8mile</dc:creator>
		<pubDate>Mon, 11 Jul 2005 19:54:00 +0000</pubDate>
		<guid isPermaLink="false">http://clyonspardue.wordpress.com/2005/07/03/gods-politics-chapter-10/#comment-17</guid>
		<description>I think there is still a valid discussion of non-violence being effective for other reasons than being Jesus&#039; followers.  Non-violence is effective because it is Christ&#039;s example AND...it is an effective way to resist tyranny.  I think this chapter shouldn&#039;t be taken on its own away from the context of the book.  Wallis does establish that non-violence is the way of the Word, and then he goes on to say wouldn&#039;t it be great if our government could learn this lesson.  &lt;br/&gt;&lt;br/&gt;I don&#039;t actually think it leaves pacifism weak.  I think it exposes the motives of our government as imperialistic and arrogant.  Is it compelling towards the argument for non-violence?  Well, has Christ&#039;s message of non-violence been compelling to our Christian President?  I find it hard to believe that any argument has the power to convince those who are not already open to the idea.  Americans support the war and the idea of protecting and pushing our way of life around the world, not because they don&#039;t read their bibles or pray.  But because they don&#039;t believe that is what the bible says.  Wallis&#039; arguments that use good reason for non-violence at least address that there are different ways of interacting with the world than domination, and that it does happen to be a better way according to Christ as well.  &lt;br/&gt;&lt;br/&gt;As you have noticed the next chapter talks about peacemaking and the beauty created when we work for reconciliation and peace.  Wallis expands on why this idea isn&#039;t just for Christians but for all the world.  If we could tell the world that Jesus has a better way and the better way happens to really be the practical and reasonable better way too, why do we dog it?  We shouldn&#039;t.  peace.</description>
		<content:encoded><![CDATA[<p>I think there is still a valid discussion of non-violence being effective for other reasons than being Jesus&#8217; followers.  Non-violence is effective because it is Christ&#8217;s example AND&#8230;it is an effective way to resist tyranny.  I think this chapter shouldn&#8217;t be taken on its own away from the context of the book.  Wallis does establish that non-violence is the way of the Word, and then he goes on to say wouldn&#8217;t it be great if our government could learn this lesson.  </p>
<p>I don&#8217;t actually think it leaves pacifism weak.  I think it exposes the motives of our government as imperialistic and arrogant.  Is it compelling towards the argument for non-violence?  Well, has Christ&#8217;s message of non-violence been compelling to our Christian President?  I find it hard to believe that any argument has the power to convince those who are not already open to the idea.  Americans support the war and the idea of protecting and pushing our way of life around the world, not because they don&#8217;t read their bibles or pray.  But because they don&#8217;t believe that is what the bible says.  Wallis&#8217; arguments that use good reason for non-violence at least address that there are different ways of interacting with the world than domination, and that it does happen to be a better way according to Christ as well.  </p>
<p>As you have noticed the next chapter talks about peacemaking and the beauty created when we work for reconciliation and peace.  Wallis expands on why this idea isn&#8217;t just for Christians but for all the world.  If we could tell the world that Jesus has a better way and the better way happens to really be the practical and reasonable better way too, why do we dog it?  We shouldn&#8217;t.  peace.</p>
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		<title>By: Dale</title>
		<link>http://www.chuckp3.com/2005/07/gods-politics-chapter-10/#comment-16</link>
		<dc:creator>Dale</dc:creator>
		<pubDate>Mon, 04 Jul 2005 15:41:00 +0000</pubDate>
		<guid isPermaLink="false">http://clyonspardue.wordpress.com/2005/07/03/gods-politics-chapter-10/#comment-16</guid>
		<description>I added more thoughts on  &lt;a HREF=&quot;http://theoblogical.org/movtyp/archives/004241.html&quot; REL=&quot;nofollow&quot;&gt;my blog in this post&lt;/a&gt;&lt;br/&gt;&lt;br/&gt;I would love to see a panel of James KA Smith, Jim Wallis, and Stanly Hauerwas.</description>
		<content:encoded><![CDATA[<p>I added more thoughts on  <a HREF="http://theoblogical.org/movtyp/archives/004241.html" REL="nofollow">my blog in this post</a></p>
<p>I would love to see a panel of James KA Smith, Jim Wallis, and Stanly Hauerwas.</p>
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		<title>By: Dale</title>
		<link>http://www.chuckp3.com/2005/07/gods-politics-chapter-10/#comment-15</link>
		<dc:creator>Dale</dc:creator>
		<pubDate>Mon, 04 Jul 2005 14:16:00 +0000</pubDate>
		<guid isPermaLink="false">http://clyonspardue.wordpress.com/2005/07/03/gods-politics-chapter-10/#comment-15</guid>
		<description>Once again, Charlie,  a good summary,  and insightful analysis of Wallis&#039; handling of the issue.  I might find myself a step further in Wallis&#039; direction only in that I saw Wallis finally suggesting &quot;international pressure&quot; and &quot;diplomatic&quot; strategies as the best alternative FOR THE POLITICAL POWERS.  His appeal,  for me,  is posing the question as a response to the &quot;ends&quot; that we should be seeking (which is to begin trying to stop the spiraling of violence and refuse to bring innocents in to the conflict.) &lt;br/&gt;&lt;br/&gt;On p. 163ff &quot;We must advocate the most extensive internaitonal and diplomatic pressure the world has ever seen against the Bin Ladens of the world and their netowrks of terror&quot;.&lt;br/&gt;&lt;br/&gt;  It seemed that this was being done immediately after .....while the world was saying &quot;We&#039;re all Americans now&quot;,  and investigations were underway into the financial networks of the terrorists.  But as we know,  the U.S. soon began to flex its muscles,  and began the bombing,  and proceeded to alienate the rest of the world by effectively calling those who wouldn&#039;t support us in Iraq &quot;pussies&quot;.&lt;br/&gt;&lt;br/&gt;While Wallis poses the terrorist problem as &quot;unique&quot;,  calling for &quot;real solutions&quot; in that here is a sure &quot;aggressor&quot; (unlike the &quot;Manufactured Consent&quot; typically generated by Empires such as the U.S.),  he ends up talking about &quot;police methods&quot; rather than war and armies, and &quot;International and diplomatic pressure&quot; &lt;br/&gt;&lt;br/&gt;Wallis writes about how Hauerwas said that &quot;advocates of non-violence can and should offer alternatives to reduce the violence in any conflict&quot; (p.167)&lt;br/&gt;&lt;br/&gt;Wallis also references Walter Wink in pointing out how the U.S., as usual,  is using the &quot;myth of redemptive violence&quot; to prove how violence can &quot;save us&quot;.  &quot;We simply haven&#039;t trained the churches , or anybody else for that matter,  in the crucial theology and practice of active nonviolence&quot; &lt;br/&gt;&lt;br/&gt;I have more,  but I want to think a little more and put in a new comment</description>
		<content:encoded><![CDATA[<p>Once again, Charlie,  a good summary,  and insightful analysis of Wallis&#8217; handling of the issue.  I might find myself a step further in Wallis&#8217; direction only in that I saw Wallis finally suggesting &#8220;international pressure&#8221; and &#8220;diplomatic&#8221; strategies as the best alternative FOR THE POLITICAL POWERS.  His appeal,  for me,  is posing the question as a response to the &#8220;ends&#8221; that we should be seeking (which is to begin trying to stop the spiraling of violence and refuse to bring innocents in to the conflict.) </p>
<p>On p. 163ff &#8220;We must advocate the most extensive internaitonal and diplomatic pressure the world has ever seen against the Bin Ladens of the world and their netowrks of terror&#8221;.</p>
<p>  It seemed that this was being done immediately after &#8230;..while the world was saying &#8220;We&#8217;re all Americans now&#8221;,  and investigations were underway into the financial networks of the terrorists.  But as we know,  the U.S. soon began to flex its muscles,  and began the bombing,  and proceeded to alienate the rest of the world by effectively calling those who wouldn&#8217;t support us in Iraq &#8220;pussies&#8221;.</p>
<p>While Wallis poses the terrorist problem as &#8220;unique&#8221;,  calling for &#8220;real solutions&#8221; in that here is a sure &#8220;aggressor&#8221; (unlike the &#8220;Manufactured Consent&#8221; typically generated by Empires such as the U.S.),  he ends up talking about &#8220;police methods&#8221; rather than war and armies, and &#8220;International and diplomatic pressure&#8221; </p>
<p>Wallis writes about how Hauerwas said that &#8220;advocates of non-violence can and should offer alternatives to reduce the violence in any conflict&#8221; (p.167)</p>
<p>Wallis also references Walter Wink in pointing out how the U.S., as usual,  is using the &#8220;myth of redemptive violence&#8221; to prove how violence can &#8220;save us&#8221;.  &#8220;We simply haven&#8217;t trained the churches , or anybody else for that matter,  in the crucial theology and practice of active nonviolence&#8221; </p>
<p>I have more,  but I want to think a little more and put in a new comment</p>
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